Shirley Jacksons The Lottery

” ‘It isn’t fair, it isn’t right,’ Mrs. Hutchinson screamed, and then they were upon

her.” (About Jackson 2)

When a writer composes a short story, some may have a meaning and others may

not. With the ones that have a purpose, it is usually a very profound, easily understood

meaning that is developed within them. The quote is taken from ‘s, The

Lottery, which is one short story the has a very difficult meaning to be understood. From

this one quote alone, a person should be able to tell that this story is supposed to show

what is right and what is wrong.

It is with this in mind that Jackson writes the story to

show us all some kind of meaning.

Shirley Jackson was born December 14, 1919 in San Francisco, California (About

Jackson 2). She lived in San Francisco for twenty-one years until she entered Syracuse

University (Bentley 1). While attending Syracuse, she met and married Stanley Edgar

Hyman, who ironically was a critic that later became her editor (Bentley 1). The Lottery

was written in 1948, seven years after Shirley Jackson wrote her first short story, My Life

with RH Macy (About Jackson 2). She then went on to write The Road Through the

Wall, The Hang saman, Life Among the Savages, The Bird’s Nest, Raising Demons, The

Sundial, The Haunting of Hill House, and We Have Always Lived in the Castle between

1948 and 1962 (About Jackson 2).

August 8, 1965, three years after her last short story

We Have Always Lived in the Castle, Shirley Jackson died (About Jackson 2).

The Lottery was set in a small village where people began to gather between the

post office and the bank around ten o’clock in the morning on June 27 th (Lottery 1). The

children assembled first, where the feeling of freedom settled around them

uneasily (Lottery 1). The men gathered soon after, looking at there children and chatting

about the usual, the women coming shortly after their husbands to exchange bits of

gossip until the lottery started (Lottery 1).

The lottery was conducted by Mr. Summers,

and assisted by the postmaster, Mr. Graves (Lottery 1). The black box used for the lottery

had been put to use even before oldest, Old Man Warner, was born (Lottery 1). There

were the Martins, Bill and Tessie Hutchinson, their family, Mr.

and Mrs. Adams, and all

300 or so people from the village (Lottery 1). Mr. Summers brought the black box down

and set it on a stool Mr. Graves had brought (Lottery 2). The called each head of the

family down to draw from the box, which was filled with slips of paper (Lottery 2).

After

all had drawn, Mr. Summers told them to look at their slip of paper (Lottery 2). There

were murmurs and people trying to find who had got it (Lottery 2). It was Bill

Hutchinson. his wife, Tessie, started complaining about it not being fair. Bill told her to

shut up.

Mr. Summers took there slips of paper, five in all from Bill, Tessie, and their

children Nancy, Bill Jr. , and Dave (Lottery 2). He put the slips into the box and had them

all draw out again (Lottery 2). On command they opened their papers (Lottery 2).

Someone opened Dave’s for him, it was blank (Lottery 2).

Nancy and Bill Jr. opened

theirs at the same time and laughed because they were both blank (Lottery 2). Bill

unfolded his, and it was also blank (Lottery 3). Mr. Summers told Bill to show everyone

Tessie’s paper (Lottery 3).

It had a little black spot on it (Lottery 3). Mr. Summers told

everyone to hurry up and finish it quickly (Lottery 3). Thought the villagers had

forgotten the ritual and had lost the original black box, they remembered to use stones

(Lottery 3). The children had stones already, and someone gave little Dave a few pebbles

(Lottery 3). Tessie was in the center of the cleared space now and kept saying it was not

fair (Lottery 3).

A stone hit her in the side of the head. “It isn’t fair, it isn’t right,” Mrs.

Hutchinson screamed and then they were upon her (Lottery 3).

This short story of Shirley Jackson has caught much attention from the literary

standpoint of critics. One thing that all the critics have in common on their view of The

Lottery is their opinion of the scapegoat. The scapegoat archetype is transferring ones

sins to persons or animals and then sacrificing them to make people believe their sins

were eliminated (Jackson’s Lottery 2).

Shirley Jackson uses this, along with seasonal and

life-death archetypes, to build on mans inherent need for such rituals (Jackson’s Lottery

2). To show balance she juxtaposes Mr. Summers and Mr. Graves by having them share

the responsibility of the ritual: Life brings death, death brings life (Jackson’s Lottery 2).

Mr. Summers and Mr.

Graves are opposites, Mr. Summers is a jovial man and sets tone

with his name and mannerisms, and Mr. Graves name hints a dark undertone (Jackson’s

Lottery 2). The picnic-like atmosphere betrays the serious consequence of the lottery, for

like the seed, a sacrificial person must also be buried to bring forth life (Jackson’s

Lottery 2). The people used the scapegoat to make themselves feel better about their

won personal sins and wrong doings, just like the atmosphere was there to make them

feel better about what they were about to do (Jackson’s Lottery 2). At one point, the

lottery represented a grave experience and all understood the profound meaning of the

tradition (Jackson’s Lottery 2).

As time passed, villages began to take the ritual lightly.

They endured almost as automatons- “actors” anxious to return to their mundane, work

day lives (Jackson’s Lottery 2). Another well none criticism is ideological mechanism.

It serves to reinforce the village’s social order by instilling the villages with a

subconscious fear that if they resist they might be selected in the next lottery (Kosenko

2).

While creating this fear, it also reproduces the ideology necessary for the smooth

function of that social order (Kosenko 2). What is surprising is that The Lottery has

never been identified as Marxist because of the way the social order and ideology are

essentially capitalist (Kosenko 2). Critics have also identified The Lottery as an

allegory (Shirley Jackson 3). An allegory is the representation of a subject in a story,

play, or picture, using the people or events portrayed to illustrate deeper or more general

truths (Readers Digest 54). It is obvious that the short story is an allegory, according to

critics.

The Lottery presents conflicts on more than one level (Conflicts 1).

the most

important conflict is between the subject matter and the way the story is told (Conflicts

1). Shirley Jackson gives us the feeling of being in an idyllic rural, which she does to put

us at ease an to distract us from the horror that is to come (Conflicts 1). With this she is

trying to depict the horrible secret which show the hidden horrors in our daily life

(Conflicts 1). Jackson uses Tessie Hutchinson to comment on the sacrificial role that

women play in American society (Conflicts 1).

Tessie Hutchinson is a house wife, raises

children, takes care of home, and accepts her role in society up to a point (Conflicts 1).

She rushes her husband to hurry up and draw, but when he gets the black dot, she

complains he was rushed (Conflicts 1). Until the reality of the situation set in she was

ready and willing to fulfill whatever role her social group set for her (Conflicts 1). When

she sees the danger she faces she is aware of the unfairness of the situation, “It’s isn’t

fair, it isn’t right,” she said after she notices the unfairness (Conflicts 1) (About Jackson

2).

The villagers are glad to have the normal ritual that the community followed, though

(Conflicts 1). Tessie is no longer a member of the community (Conflicts 1). This is

shown by her insistence that a married daughter should participate in the household

drawing (Conflicts 1). She is willing to endanger her child in order to increase the odds

of her survival (Conflicts 1). The rules no longer matter to her because she feels she is

already outside of that community, and though she has given up the rules of the

community she appeals to them in an attempt to save her life (Conflicts 1).

It is as if she

would allow the community to accept her back in (Conflicts 1). Her protests upset the

community because it conflicts with the basic fairness of the process (Conflicts 1).

Theoretically, the lottery is fair but the system of human sacrifice in order to ensure a

good harvest is not (Conflicts 1).

Jackson conveys two main messages in The Lottery. First is the rural life we

idolize in America has terrible secrets, secondly she is illustrating the sacrifice of women

throughout history (Conflicts 2).

Because of her society was one that depended on

women for their work, it influenced her writing (Conflicts 2). It demanded a sacrifice of

herself and ambitions- besides raising family or to God of Domestica lity (Conflicts 2).

The story portrays the sacrifice that has been part of the lives of all women, which could

be and has been said about the lot of women in past WWII America (Conflicts 2). when

Shirley Jackson wrote The Lottery in 1948, Americans were listening about as much as

the townspeople listened to Tessie Hutchinson before stoning her to death (Conflicts 2).

In Conclusion, The Lottery is full of historical relic and symbolic language.

According to critics, people would not have understood the meaning of the lottery if not

for the critical analysis of the story behind it. Because of her surroundings, the story she

beautifully wrote has portrayed to longings of women in America in the 1940’s and the

sacrificial way people use women to get around in life. As to whether I agree to this or

not I am not sure because most all the critics had conflicting views on her story.

I’m not

really sure how to go about agreeing with which one or not, I just know the story had

some meaning on a deeper level. So I guess I do agree with its being an allegory, as for

the rest you ” ll have to figure that out yourself.